visa issues

Rahu Strota is meant to please Rahu and to turn it in the favorable condition. Chanting the Stotra balance in the cosmic vibrations of Rahu and leads to the removal of obstacles on the way of getting visa for foreign yatra.

·         Beej Mantra of Rahu

The regular chanting of Rahu Beej mantra is beneficial. The praying and asking Rahu for his blessings can make a way towards success. If chanting for 18000 times in the span of 40 days is done, the miracles can happen. The mantra is “Om Bhram Bhreem Bhroum Sah Rahave Namah”.

KanakDhara mantra

laxmi mantra

ten names of Lord Ganesha

1. ॐ गणाधिपाय नमः

2. . ॐ उमापुत्राय नमः

3. ॐ विघ्ननाशनाय नमः

4.  ॐ विनायकाय नमः 

5. ॐ ईशपुत्राय नमः

6. ॐ सर्वसिद्धिप्रदाय नमः

7. ॐ एकदन्ताय नमः

8. ॐ इभवक्त्राय नमः

9. ॐ मूषकवाहनाय नमः

10. ॐ कुमारगुरवे नमः

गजेन्द्र मोक्ष स्तोत्र

कर्ज से मुक्ति पाने के लिए गजेन्द्र-मोक्ष स्तोत्र का सूर्योदय से पूर्व प्रतिदिन पाठ करना चाहिए। यह ऐसा अमोघ उपाय है जिससे बड़ा से बड़ा कर्ज भी श‍ीघ्र उतर जाता है। 

नाथ कैसे गज को फन्द छुड़ाओ, यह आचरण माहि आओ। 
गज और ग्राह लड़त जल भीतर, लड़त-लड़त गज हार्यो। 
जौ भर सूंड ही जल ऊपर तब हरिनाम पुकार्यो।। 
नाथ कैसे गज को फन्द छुड़ाओ, यह आचरण माहि आओ।

शबरी के बेर सुदामा के तन्दुल रुचि-रु‍चि-भोग लगायो। 
दुर्योधन की मेवा त्यागी साग विदुर घर खायो।। 
नाथ कैसे गज को फन्द छुड़ाओ, यह आचरण माहि आओ।

पैठ पाताल काली नाग नाथ्‍यो, फन पर नृत्य करायो। 
गिर‍ि गोवर्द्धन कर पर धार्यो नन्द का लाल कहायो।। 
नाथ कैसे गज को फन्द छुड़ाओ, यह आचरण माहि आओ।

असुर बकासुर मार्यो दावानल पान करायो। 
खम्भ फाड़ हिरनाकुश मार्यो नरसिंह नाम धरायो।।
नाथ कैसे गज को फन्द छुड़ाओ, यह आचरण माहि आओ।

अजामिल गज गणिका तारी द्रोपदी चीर बढ़ायो। 
पय पान करत पूतना मारी कुब्जा रूप बनायो।।
नाथ कैसे गज को फन्द छुड़ाओ, यह आचरण माहि आओ।

कौर व पाण्डव युद्ध रचायो कौरव मार हटायो। 
दुर्योधन का मन घटायो मोहि भरोसा आयो ।।
नाथ कैसे गज को फन्द छुड़ाओ, यह आचरण माहि आओ।

सब सखियां मिल बन्धन बान्धियो रेशम गांठ बंधायो। 
छूटे नाहिं राधा का संग, कैसे गोवर्धन उठायो ।। 
नाथ कैसे गज को फन्द छुड़ाओ, यह आचरण माहि आओ।

योगी जाको ध्यान धरत हैं ध्यान से भजि आयो। 
सूर श्याम तुम्हरे मिलन को यशुदा धेनु चरायो।।
नाथ कैसे गज को फन्द छुड़ाओ, यह आचरण माहि आओ।

DamodarAstakam

namamisvaram sac-cid-ananda-rupam
lasat-kundalam gokule bhrajamanam
yasoda-bhiyolukhalad dhavamanam
paramrstam atyantato drutya gopya

(2)
rudantam muhur netra-yugmam mrjantam
karambhoja-yugmena satanka-netram
muhuh svasa-kampa-trirekhanka-kantha-
sthita-graivam damodaram bhakti-baddham

(3)
itidrk sva-lilabhir ananda-kunde
sva-ghosam nimajjantam akhyapayantam
tadiyesita-jnesu bhaktair jitatvam
punah prematas tam satavrtti vande

(4)
varam deva moksam na moksavadhim va
na canyam vrne ‘ham varesad apiha
idam te vapur natha gopala-balam
sada me manasy avirastam kim anyaih

(5)
idam te mukhambhojam atyanta-nilair
vrtam kuntalaih snigdha-raktais’ ca gopya
muhus cumbitam bimba-raktadharam me
manasy avirastam alam laksa-labhaih

(6)
namo deva damodarananta visno
prasida prabho duhkha-jalabdhi-magnam
krpa-drsti-vrstyati-dinam batanu-
grhanesa mam ajnam edhy aksi-drsyah

(7)
kuveratmajau baddha-murtyaiva yadvat
tvaya mocitau bhakti-bhajau krtau ca
tatha prema-bhaktim svakam me prayaccha
na mokse graho me ‘sti damodareha

(8)
namas te ‘stu damne sphurad-dipti-dhamne
tvadiyodarayatha visvasya dhamne
namo radhikayai tvadiya-priyayai
namo ‘nanta-lilaya devaya tubhyam


in hindi
श्री श्री दामोदराष्टकं

नमामीश्वरं सच्-चिद्-आनन्द-रूपं
लसत्-कुण्डलं गोकुले भ्राजमनम्
यशोदा-भियोलूखलाद् धावमानं
परामृष्टम् अत्यन्ततो द्रुत्य गोप्या ॥ १॥ 

रुदन्तं मुहुर् नेत्र-युग्मं मृजन्तम्
कराम्भोज-युग्मेन सातङ्क-नेत्रम्
मुहुः श्वास-कम्प-त्रिरेखाङ्क-कण्ठ
स्थित-ग्रैवं दामोदरं भक्ति-बद्धम् ॥ २॥

इतीदृक् स्व-लीलाभिर् आनन्द-कुण्डे
स्व-घोषं निमज्जन्तम् आख्यापयन्तम्
तदीयेषित-ज्ञेषु भक्तैर् जितत्वं
पुनः प्रेमतस् तं शतावृत्ति वन्दे ॥ ३॥ 

वरं देव मोक्षं न मोक्षावधिं वा
न चन्यं वृणे ‘हं वरेषाद् अपीह
इदं ते वपुर् नाथ गोपाल-बालं
सदा मे मनस्य् आविरास्तां किम् अन्यैः ॥ ४॥ 

इदं ते मुखाम्भोजम् अत्यन्त-नीलैर्
वृतं कुन्तलैः स्निग्ध-रक्तैश् च गोप्या
मुहुश् चुम्बितं बिम्ब-रक्ताधरं मे
मनस्य् आविरास्ताम् अलं लक्ष-लाभैः ॥ ५॥ 

नमो देव दामोदरानन्त विष्णो
प्रसीद प्रभो दुःख-जालाब्धि-मग्नम्
कृपा-दृष्टि-वृष्ट्याति-दीनं बतानु
गृहाणेष माम् अज्ञम् एध्य् अक्षि-दृश्यः ॥ ६॥ 

कुवेरात्मजौ बद्ध-मूर्त्यैव यद्वत्
त्वया मोचितौ भक्ति-भाजौ कृतौ च
तथा प्रेम-भक्तिं स्वकां मे प्रयच्छ
न मोक्षे ग्रहो मे ‘स्ति दामोदरेह ॥ ७॥ 

नमस् ते ‘स्तु दाम्ने स्फुरद्-दीप्ति-धाम्ने
त्वदीयोदरायाथ विश्वस्य धाम्ने
नमो राधिकायै त्वदीय-प्रियायै
नमो ‘नन्त-लीलाय देवाय तुभ्यम् ॥ ८॥

1) To the Supreme Lord, whose form is the embodiment of eternal existence, knowledge, and bliss, whose shark-shaped earrings are swinging to and fro, who is beautifully shining in the divine realm of Gokula, who I (due to the offense of breaking the pot of yogurt that His mother was churning into butter and then stealing the butter that was kept hanging from a swing) is quickly running from the wooden grinding mortar in fear of mother Yasoda, but who has been caught from behind by her who ran after Him with greater speed–to that Supreme Lord, Sri Damodara, I offer my humble obeisances.

2) (Seeing the whipping stick in His mother’s hand) He is crying and rubbing His eyes again and again with His two lotus hands. His eyes are filled with fear, and the necklace of pearls around His neck, which is marked with three lines like a conch shell, is shaking because of His quick breathing due to crying. To this Supreme Lord, Sri Damodara, whose belly is bound not with ropes but with His mother’s pure love, I offer my humble obeisances.

3) By such childhood pastimes as this He is drowning the inhabitants of Gokula in pools of ecstasy, and is revealing to those devotees who are absorbed in knowledge of His supreme majesty and opulence that He is only conquered by devotees whose pure love is imbues with intimacy and is free from all conceptions of awe and reverence. With great love I again offer my obeisances to Lord Damodara hundreds and hundreds of times.

4) O Lord, although You are able to give all kinds of benedictions, I do not pray to You for the boon of impersonal liberation, nor the highest liberation of eternal life in Vaikuntha, nor any other boon (which may be obtained by executing the nine processes of bhakti). O Lord, I simply wish that this form of Yours as Bala Gopala in Vrndavana may ever be manifest in my heart, for what is the use to me of any other boon besides this?

5) O Lord, Your lotus face, which is encircled by locks of soft black hair tinged with red, is kissed again and again by mother Yasoda, and Your lips are reddish like the bimba fruit. May this beautiful vision of Your lotus face be ever manifest in my heart. Thousands and thousands of other benedictions are of no use to me.

6) O Supreme Godhead, I offer my obeisances unto You. O Damodara! O Ananta! O Vishnu! O master! O my Lord, be pleased upon me. By showering Your glance of mercy upon me, deliver this poor ignorant fool who is immersed in an ocean of worldly sorrows, and become visible to my eyes.

7) O Lord Damodara, just as the two sons of Kuvera–Manigriva and Nalakuvara–were delivered from the curse of Narada and made into great devotees by You in Your form as a baby tied with rope to a wooden grinding mortar, in the same way, please give to me Your own prema-bhakti. I only long for this and have no desire for any kind of liberation.

8 ) O Lord Damodara, I first of all offer my obeisances to the brilliantly effulgent rope which binds Your belly. I then offer my obeisances to Your belly, which is the abode of the entire universe. I humbly bow down to Your most beloved Srimati Radharani, and I offer all obeisances to You, the Supreme Lord, who displays unlimited pastimes.

devi

shani mantras

mahalaxmi prayer

http://www.sanatanamrit.com/archives/3772/4

read daily 108 times

kaalbhairav asthakam

देवराजसेव्यमानपावनांघ्रिपङ्कजं
व्यालयज्ञसूत्रमिन्दुशेखरं कृपाकरम् ।
नारदादियोगिवृन्दवन्दितं दिगंबरं
काशिकापुराधिनाथकालभैरवं भजे ॥१॥

 भानुकोटिभास्वरं भवाब्धितारकं परं
नीलकण्ठमीप्सितार्थदायकं त्रिलोचनम् ।
कालकालमंबुजाक्षमक्षशूलमक्षरं
काशिकापुराधिनाथकालभैरवं भजे ॥२॥

 शूलटङ्कपाशदण्डपाणिमादिकारणं
श्यामकायमादिदेवमक्षरं निरामयम् ।
भीमविक्रमं प्रभुं विचित्रताण्डवप्रियं
काशिकापुराधिनाथकालभैरवं भजे ॥३॥

 भुक्तिमुक्तिदायकं प्रशस्तचारुविग्रहं
भक्तवत्सलं स्थितं समस्तलोकविग्रहम् ।
विनिक्वणन्मनोज्ञहेमकिङ्किणीलसत्कटिं
काशिकापुराधिनाथकालभैरवं भजे ॥४॥

 धर्मसेतुपालकं त्वधर्ममार्गनाशकं
कर्मपाशमोचकं सुशर्मदायकं विभुम् ।
स्वर्णवर्णशेषपाशशोभिताङ्गमण्डलं
काशिकापुराधिनाथकालभैरवं भजे ॥५॥

 रत्नपादुकाप्रभाभिरामपादयुग्मकं
नित्यमद्वितीयमिष्टदैवतं निरंजनम् ।
मृत्युदर्पनाशनं करालदंष्ट्रमोक्षणं
काशिकापुराधिनाथकालभैरवं भजे ॥६॥

 अट्टहासभिन्नपद्मजाण्डकोशसंततिं
दृष्टिपातनष्टपापजालमुग्रशासनम् ।
अष्टसिद्धिदायकं कपालमालिकाधरं
काशिकापुराधिनाथकालभैरवं भजे ॥७॥

 भूतसंघनायकं विशालकीर्तिदायकं

काशिवासलोकपुण्यपापशोधकं विभुम् ।

नीतिमार्गकोविदं पुरातनं जगत्पतिं

काशिकापुराधिनाथकालभैरवं भजे ॥८॥

English

Deva-Raaja-Sevyamaana-Paavana-Angghri-Pangkajam
Vyaala-Yajnya-Suutram-Indu-Shekharam Krpaakaram |
Naarada-[A]adi-Yogi-Vrnda-Vanditam Digambaram
Kaashikaa-Pura-Adhinaatha-Kaalabhairavam Bhaje ||1||

Bhaanu-Kotti-Bhaasvaram Bhavaabdhi-Taarakam Param
Niila-Kannttham-Iipsita-Artha-Daayakam Trilocanam |
Kaala-Kaalam-Ambuja-Akssam-Akssa-Shuulam-Akssaram
Kaashikaa-Pura-Adhinaatha-Kaalabhairavam Bhaje ||2||

Shuula-Ttangka-Paasha-Danndda-Paannim-Aadi-Kaarannam
Shyaama-Kaayam-Aadi-Devam-Akssaram Nir-Aamayam |
Bhiimavikramam Prabhum Vicitra-Taannddava-Priyam
Kaashikaa-Pura-Adhinaatha-Kaalabhairavam Bhaje ||3||

Bhukti-Mukti-Daayakam Prashasta-Caaru-Vigraham
Bhakta-Vatsalam Sthitam Samasta-Loka-Vigraham |
Vi-Nikvannan-Manojnya-Hema-Kingkinnii-Lasat-Kattim
Kaashikaa-Pura-Adhinaatha-Kaalabhairavam Bhaje ||4||

Dharma-Setu-Paalakam Tvadharma-Maarga-Naashakam
Karma-Paasha-Mocakam Su-Sharma-Daayakam Vibhum |
Svarnna-Varnna-Shessa-Paasha-Shobhitaangga-Mannddalam
Kaashikaa-Pura-Adhinaatha-Kaalabhairavam Bhaje ||5||

Ratna-Paadukaa-Prabhaabhi-Raama-Paada-Yugmakam
Nityam-Advitiiyam-Isstta-Daivatam Niramjanam |
Mrtyu-Darpa-Naashanam Karaala-Damssttra-Mokssannam
Kaashikaa-Pura-Adhinaatha-Kaalabhairavam Bhaje ||6||

Atttta-Haasa-Bhinna-Padmaja-Anndda-Kosha-Samtatim
Drsstti-Paata-Nasstta-Paapa-Jaalam-Ugra-Shaasanam |
Asstta-Siddhi-Daayakam Kapaala-Maalikaa-Dharam
Kaashikaa-Pura-Adhinaatha-Kaalabhairavam Bhaje ||7||

Bhuuta-Samgha-Naayakam Vishaala-Kiirti-Daayakam
Kaashi-Vaasa-Loka-Punnya-Paapa-Shodhakam Vibhum |
Niiti-Maarga-Kovidam Puraatanam Jagatpatim
Kaashikaapuraadhinaathakaalabhairavam Bhaje ||8||

Kaalabhairavaassttakam Patthamti Ye Manoharam
Jnyaana-Mukti-Saadhanam Vicitra-Punnya-Vardhanam |
Shoka-Moha-Dainya-Lobha-Kopa-Taapa-Naashanam
Prayaanti Kaalabhairava-Amghri-Sannidhim Naraa Dhruvam ||9||

Meaning

1.1: (Salutations to Sri Kalabhairava) Whose Lotus-Feet is Served by Indra, the King of the Devas.
1.2: Who has a Snake as His Sacrificial Thread, Moon on His Head and Who is Extremely Compassionate.
1.3: Who is Praised by sage Narada and other Yogis, and Who is Digambara (Clothed by Sky, signifying that He is Ever-Free).
1.4: Salutations to Sri Kalabhairava Who is the Supreme Lord of the City of Kasi.

2.1: (Salutations to Sri Kalabhairava) Who has the Brilliance of a Million Suns, Who Rescues us from the Ocean of Worldly Existence and Who is Supreme.
2.2: Who has a Blue Throat, Who Bestows us with Worldly Prosperity which we Wish for and Who has Three Eyes.
2.3: Who is the Death of the Death [i.e. beyond death], Who is Lotus-Eyed, Whose Trident Supports the Three Worlds and Who is Imperishable.
2.4: Salutations to Sri Kalabhairava Who is the Supreme Lord of the City of Kasi.

3.1: (Salutations to Sri Kalabhairava) Who has Trident, Hatchet, Noose and Club in His Hands and Who is thePrimordial Cause of the Universe.
3.2: Whose Body is Dark, Who is the Primordial Lord, Who is Imperishable and Who is beyond Diseases [of the World],
3.3: Who is the Lord with Terrific Prowess and Who Loves the Strange, Vigorous Tandava Dance.
3.4: Salutations to Sri Kalabhairava Who is the Supreme Lord of the City of Kas

4.1: (Salutations to Sri Kalabhairava) Who is the Giver of Worldly Prosperity and Liberation and Who has anAuspicious Pleasing Form.
4.2: Who is Kind and Loving to His Devotees and Who Stands Firm as the Deity of All the Lokas.
4.3: Who has Shining Golden Bells around His Waist which Jingles Creating a Variety of Pleasing Sounds.
4.4: Salutations to Sri Kalabhairava Who is the Supreme Lord of the City of Kasi.

5.1: (Salutations to Sri Kalabhairava) Who Guards the Established Institution of the Eternal Dharma and Destroythe Paths of Adharma which are averse to the Eternal Dharma (by leading the devotee towards the Eternal Dharma).
5.2: Who is the Lord who Frees us from the Fetters of Karma (binding impressions of work on our minds accumulated during several births) thereby Giving us [by Revealing] the Great Joy [of the Soul].
5.3: Who is Adorned with Golden-Coloured Serpents encircling His Body.
5.4: Salutations to Sri Kalabhairava Who is the Supreme Lord of the City of Kasi.

6.1: (Salutations to Sri Kalabhairava) Whose Charming Beautiful Pair of Feet Shine with Sandals Studded withGems.
6.2: Who is the Eternal, Non-Dual, Ishtha Devata and Who is Stainless and Pure.
6.3: Who Destroys the Pride of Death (manifested as Fear within us) and Whose Large Terrible Fangs Liberate us (from the Fear of Death).
6.4: Salutations to Sri Kalabhairava Who is the Supreme Lord of the City of Kasi.

7.1: (Salutations to Sri Kalabhairava) Whose Loud Terrific Laughter Shatters the Continuity of the Sheath of Creation (delusion of our mind) of the Lotus-Born Brahma from the Primeval Egg.
7.2: Whose Terrific Glance Destroys the Net of the Powerful and Mighty Rule of Sins (in our mind).
7.3: Who Bestows the Eight Siddhis and Who Wear a Garland of Skulls.
7.4: Salutations to Sri Kalabhairava Who is the Supreme Lord of the City of Kasi.

8.1: (Salutations to Sri Kalabhairava) Who is the Ruler of Ghosts and Goblins and Who Bestows Great Glory to us (by revealing the Glory of the Self).
8.2: Who is the Lord who Purges both the Merits and the Sins of the Persons Dwelling in Kasi (thus revealing the Self in its pristine beauty).
8.3: Who is Skilled in Guiding us in the Path of Righteousness and Who is the most Ancient (i.e. Eternal) Lord of the Universe.
8.4: Salutations to Sri Kalabhairava Who is the Supreme Lord of the City of Kasi.

9.1: (Salutations to Sri Kalabhairava) Those who Read the Eight Verses on Sri Kalabhairava with Devotion which isHeart-Stealing and Charming,
9.2: Will be Lead straight to the Goal of Knowledge and Liberation and Will result in the Rise of Various Auspicious Qualities.
9.3: And Which Destroys (mental) Sorrows and Afflictions, Delusions and Infatuations, Wretchedness and Depressions, Passions and Anger and (mental) Heat and Burns.
9.4: And after Death the Devotee will Surely Attain the Feet of Sri Kalabhairava.

Sri Adi Sankaracharya's Kalabhairava Ashtakam. Kalabhairava is an incarnation of Lord Shiva and the Devatha of the Lord Rahu (Navagraha Planet). Kalabhairava is also regarded as the guardian of Lord Shiva Temples. Sri Kalabhairava Ashtakam is a very musical prayer of Lord Kalabhairava. Kalabhairava Astakam is recited by the priests of the Kalabhairava Temples.

Kaal Bhairav is the Rudra Avatar of Shiva who is the omnipresent time or Kaal. Kaal or time is the fearsome face of Shiva as time stops for none. Each and every living being is afraid of time as it spares none. Hence Kaal is feared by one and all.

The Kaal Bhairav Ashtakam was composed by the great philosopher saint of the 8th century AD Adi Shankara.

The Kaal Bhairav Ashtakam is recited to make your journey through time or life free from troubles and dangers.

Follow below procedure for financial crises

chant
om-shreem-mahalakshmiyei-namaha/
chat with spatik mala 1-5 times
donate rice,milk and chandi if possible
on friday tie a complete nariyal in red cloth and leave in river
read kanakdhara stotra and laxmi stroram daily

read kubar and laxmi mantras regularly
if possible fast  on pattila ekadasi,deepawali and kojagara daya to remove money related obstracles
on wednesday and friday donate kinnar with 1rupee coin

Importance of deepam in home

it is well-known that a house where the deepam is lightened since from sun-rise to sun-site, there will be no poverty/poorness seen in such shelter. that wonders the deepam makes.


north ---> it brings u financial/food gain.
south ---> it brings u harm
east ---> it makes u live long.
west ---> it leads u to a sorrowful life.

if a deepam is lighted in four directions therefore it will keep u away/out of doshalu.


Always use these oil(s)/ghee for lighting a lamp in order of preference

1. Cow ghee

2. gingelly oil

3. coconut oil

4. ashtamulika oil

never use buffallow ghee or ground nut oil etc

when to place in temple as remedy for what

1. if your mental peace is disturbed and if you lose concentration/focus on anything in life, go to any durga temple on friday and put a cow ghee deepam with light facing godess

2. if you have constant obstacles in profession, put a deepam with coconut oil to lord ganesha

3. cow ghee deepam to lord siva will relieve you from past sins

4. like rahu kalam, there\'s also ketu kalam on sundays and wednesdays which i will explain in another post later.
during that time you should put a deepam to clear all obstacles

(This sloka is to be recited while lighting lamp)

Subham Karoti Kalyanam Arogyam Dhana Sampadah

Shatru Buddhi Vinashaya Dipa Jyotir Namostute

Deepajyothi Parabrahma Deepajyothi Janardhana

Deepo me hara tu paapam Deepaa Jyothir Namostute

Subham Karoti Kalyanam,

Arogyam Dhana Sampadah,

Shatru Buddhi Vinashaya

Deepa Jyotir Namostute.